Globalization has opened up non-Western societies to forces of economic, political and cultural liberalism for the first time, and this process has had a profound effect upon Islamic societies, causing unease and concern among many Muslims. Moreover, this apprehension has been exacerbated by the fact that globalization as a concept and as a process seems to originate from the West, and because many Muslims equate globalization with colonization. The conflict between Islam and globalization and the West is perhaps the most pressing issue in the post-September 11th era, and this set seeks to represent the shape of international relations – conciliatory and otherwise – between the two `civilizations’ in the late-twentieth and twenty-first centuries.
With a general introduction by the editor, the volumes include articles by leading scholars that will initially examine the various ways in which Islam has tried to protect itself against the encroachment of the West, before investigating a more outward-looking Islam that encourages religious reformism and evolution in order to contend with the new challenges and priorities of a global community.
The ‘war on terror’ has had significant repercussions for the Islamic Republic of Iran in both international and domestic arenas. In the international context, Iran is finding itself isolated. Gains made by the moderate leadership of President Khatami in normalising relations between Iran and the West appear to have been lost. In the domestic arena, the moderates seem powerless against the concerted advances of the hardliners, most evident in the February 2004 Parliamentary election.
Uzbekistan, the most strategically situated Central Asian country, has exhibited the most appalling record on human rights and democratic reforms. Yet, post-September 11, a transformation in US policy has suddenly taken place: US troops are now stationed there; Washington has put the Islamic Movement of Uzbekistan on its list of terrorist organizations; and the Bush administration has promised to triple aid to President Karimov‘s highly authoritarian regime. This unique study explores the central question from a longer-term Uzbek point of view: to what extent are closer ties between Washington and Tashkent contributing to political reforms inside Uzbekistan? Dr Akbarzadeh describes political events since independence, including the emergence of a radical Islamic opposition. He analyses how September 11 has catalysed a transformation in Washington‘s attitude as it perceived a common Islamic enemy, and he examines the possible beginnings of a retreat from Soviet-style politics
Among Dr. Akbarzadeh’s latest publications are Uzbekistan and the United States: Authoritarianism, Islamism and Washington’s Security Agenda (London: Zed Books, 2005) and Islam and the West: Reflections from Australia (Sydney: UNSWPress, 2005). Ms. Connor researches Islamic militancy in the West.1
The September 11 attacks on the US stunned Australians, as well as people all over the world, and the consequences have been far-reaching for both the West and the Muslim world. The subsequent War on Terror and its extension to Iraq, assaults on Muslims in many Western countries, and the recent bombing in Jakarta have brought to the fore many issues deserving attention and analysis. These include the prospects of conflict and co-operation between the Muslim world and the West—including Australia—and the future of Muslim communities in Australia. Islam and the West addresses these and other issues from aspecifically Australian perspective.
The September 11 attacks on the US stunned Australians, as well as people all over the world, and the consequences have been far-reaching for both the West and the Muslim world. The subsequent War on Terror and its extension to Iraq, assaults on Muslims in many Western countries, and the recent bombing in Jakarta have brought to the fore many issues deserving attention and analysis. These include the prospects of conflict and co-operation between the Muslim world and the West including Australia and the future of Muslim communities in Australia. Islam and the West addresses these and other issues from a specifically Australian perspective.
The September 11 attacks on the US stunned Australians, as well as people all over the world, and the consequences have been far-reaching for both the West and the Muslim world. The subsequent War on Terror and its extension to Iraq, assaults on Muslims in many Western countries, and the recent bombing in Jakarta have brought to the fore many issues deserving attention and analysis. These include the prospects of conflict and co-operation between the Muslim world and the West–including Australia–and the future of Muslim communities in Australia. Islam and the West addresses these and other issues from a specifically Australian perspective.
Contrary to optimistic assessments on the stabilising impact of the US troop deployment in Central Asia, the long‐term prospects for regional stability are far from certain. The American entry into Central Asia has complicated the geostrategic dynamics of the region and engaged the three great powers and regional players in intense rivalry for influence and leverage. If there was ever a ‘Great Game’ at play in the post‐Soviet era, it is now. The convergence of the great powers on Central Asia was justified in terms of anti‐terrorism. The toppling of the Taliban in Afghanistan may have secured its northern neighbours from an imminent threat, but the direct involvement of US forces in Central Asia is not likely to contribute to regional stability in the long run.
Akbarzadeh and Saeed explore one of the most challenging issues facing the Muslim world: the Islamisation of political power. They present a comparative analysis of Muslim societies in West, South, Central and South East Asia and highlight the immediacy of the challenge for the political leadership in those societies. Islam and Political Legitimacy contends that the growing reliance on Islamic symbolism across the Muslim world, even in states that have had a strained relationship with Islam, has contributed to the evolution of Islam as a social and cultural factor to an entrenched political force. The geographic breadth of this book offers readers a nuanced appraisal of political Islam that transcends parochial eccentricities. Contributors to this volume examine the evolving relationship between Islam and political power in Bangladesh, Indonesia, Iran, Malaysia, Pakistan, Saudi Arabia and Uzbekistan.
Researchers and students of political Islam and radicalism in the Muslim world will find Islam and Political Legitimacy of special interest. This is a welcome addition to the rich literature on the politics of the contemporary Muslim world.
Akbarzadeh and Saeed explore one of the most challenging issues facing the Muslim world: the Islamisation of political power. They present a comparative analysis of Muslim societies in West, South, Central and South East Asia and highlight the immediacy of the challenge for the political leadership in those societies. Islam and Political Legitimacy contends that the growing reliance on Islamic symbolism across the Muslim world, even in states that have had a strained relationship with Islam, has contributed to the evolution of Islam as a social and cultural factor to an entrenched political force. The geographic breadth of this book offers readers a nuanced appraisal of political Islam that transcends parochial eccentricities. Contributors to this volume examine the evolving relationship between Islam and political power in Bangladesh, Indonesia, Iran, Malaysia, Pakistan, Saudi Arabia and Uzbekistan.
Researchers and students of political Islam and radicalism in the Muslim world will find Islam and Political Legitimacy of special interest. This is a welcome addition to the rich literature on the politics of the contemporary Muslim world.
Pakistan has suffered a serious blow to its regional aspirations since the toppling of the Taliban in Afghanistan. In contrast, its South Asian rival India is finding Afghanistan and its northern neighbours welcoming a larger role. Despite its late entry into the region, India appears to be set to make significant gains at Pakistan’s expense. The India–Pakistan rivalry in Central Asia is concentrated on that region’s vast energy reserves, its geo-strategic importance in relation to Russia and China, and its potential role in the Kashmir dispute. The Indian government has woken up to the role that Central Asia can play in advancing New Delhi’s regional ambitions, and the post-Taliban geo-strategic conditions favour its agenda.
The emergence of the independent Republic of Tajikistan (Jumhurii Tojikiston) was one of the most painful state building attempts in post-Soviet history. Since 1990, this country has experienced a rise in political activism, freedom of speech, sharp political debates, collapse of state institutions, civic disorder, civil war, an internationally led peace process, return of exiled opposition and their militias, and redistribution of power. As of 2009, Tajikistan continues its gradual shift from the fragile, postwar recovery period towards a more stable, peaceful, conventional and transparent political order and an era of steady economic development. The second edition of the Historical Dictionary of Tajikistan examines this country through a chronology, an introductory essay, a bibliography, and over 600 cross-referenced dictionary entries on important persons, places, events, and institutions, as well as significant political, economic, social, and cultural aspects. It is an extremely useful aid in understanding the current situation in Tajikistan.
This book brings together the foremost scholars of Islam and Muslim politics in Australia to consider the relationship between Australian politics and society and Muslim Communities in Australia. – The book responds to such questions as: – Is there a Muslim community in Australia? – How do national differences affect the assumed ‘Muslim community’? – How do Muslim residents in Australia identify themselves? – How has the experience of migration affected their sense of identity? – Does the establishment of Islamic schooling and finance amount to the separation of Muslims from the mainstream of Australian society? – How has the Australian mainstream media portrayed Muslims in Australia and how has this portrayal changed over the last 30 years? – By addressing such critical issues, the book will present a well-rounded picture of the Muslim experience in Australia and highlight key issues of concern for the Muslim community.
This book brings together the foremost scholars of Islam and Muslim politics in Australia to consider the relationship between Australian politics and society and Muslim Communities in Australia. – The book responds to such questions as: – Is there a Muslim community in Australia? – How do national differences affect the assumed ‘Muslim community’? – How do Muslim residents in Australia identify themselves? – How has the experience of migration affected their sense of identity? – Does the establishment of Islamic schooling and finance amount to the separation of Muslims from the mainstream of Australian society? – How has the Australian mainstream media portrayed Muslims in Australia and how has this portrayal changed over the last 30 years? – By addressing such critical issues, the book will present a well-rounded picture of the Muslim experience in Australia and highlight key issues of concern for the Muslim community.